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V Our birth is but a sleep and a forgetting; The Soul that rises with us, our life s Star, Hath had elsewhere its setting, And cometh from afar; Not in entire forgetfulness, And not in utter nakedness, But trailing clouds of glory do we come From God, who is our home; Heaven lies about us in our infancy! Shades of the prison-house begin to close Upon the growing Boy, But He beholds the light, and whence it flows, He sees it in his joy; The Youth, who daily farther from the east Must travel, still is Nature s Priest, And by the vision splendid Is on his way attended; At length the Man perceives it die away, And fade into the light of common day. VI Earth fills her lap with pleasures of her own; Yearnings she hath in her own natural kind, And, even with something of a Mother s mind, And no unworthy aim, The homely Nurse doth all she can To make her Foster-child, her Inmate Man, Forget the glories he hath known, And that imperial palace whence he came. VII Behold the Child among his new-born blisses, A six years Darling of a pigmy size! See, where mid work of his own hand he lies, Fretted by sallies of his, mother s kisses, With light upon him from his father s eyes! See, at his feet, some little plan or chart, Some fragment from his dream of human life, Shaped by himself with newly-learned art; A wedding or a festival, A mourning or a funeral; And this hath now his heart, And unto this he frames his song; Then will he fit his tongue To dialogues of business, love, or strife; But it will not be long Ere this be thrown aside, And with new joy and pride The little Actor cons another part; Filling from time to time his humorous stage With all the Persons, down to palsied Age, That Life brings with her in her equipage; As if his whole vocation Were endless imitation. VIII Thou, whose exterior semblance doth belie Thy Soul s immensity; Thou best Philosopher, who yet dost keep Thy heritage, thou E ye among the blind, That, deaf and silent, read st the eternal deep Haunted for ever by the eternal mind, Might Prophet I Seer blest I On whom those truths do rest, Which we are toiling all our lives to find, In darkness lost, the darkness of the grave; Thou, over whom thy Immortality Broods like the Day, a Master o er a Slave, A Presence which is not to be put by; To whom the grave Is but a lonely bed without the sense or sight Of day or the warm light, A place of thought where we in waiting lie; Thou little Child, yet glorious in the might Of heaven-born freedom on thy being s height, Why with such earnest pains dost thou provoke The years to bring the inevitable yoke, Thus blindly with thy blessedness at strife? Full soon thy Soul shall have her earthly freight, And custom lie upon thee with a weight, Heavy as frost, and deep almost as life! Question: The above excerpt is taken from ' Ode: Intimations of immortality from Recollections of Early Childhood' by Wordsworth. Analyze the excerpt with reference to the entire poem. Write about 200-300 words.
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参考答案:
举一反三
【判断题】关税同盟的建立提高了欧共体在世界贸易中的比重。()
A.
正确
B.
错误
【单选题】阿司匹林片的含量测定采用两步滴定法,测定过程的两步是
A.
第一步为水解,第二步为氧化与测定
B.
第一步为水解,第二步为中和与测定
C.
第一步为氧化,第二步为水解与测定
D.
第一步为中和,第二步为水解与测定
E.
第一步为中和,第二步为氧化与测定
【单选题】2014年5月4日,习近平总书记在( )师生座谈会上的讲话中谈到“青年的价值取向决定了未来整个社会的价值取向,而青年又处在价值观形成和确立的时期,抓好这一时期的价值观养成十分重要。这就像穿衣服扣扣子一样,如果第一粒扣子扣错了,剩余的扣子都会扣错。
A.
中国人民大学
B.
清华大学
C.
北京大学
【单选题】阿司匹林片的含量测定应采用
A.
直接中和滴定法
B.
双步滴定法
C.
亚硝酸钠滴定法
D.
双相滴定法
E.
紫外分光光度法
【单选题】《中国药典》规定阿司匹林片的含量测定采用( )。
A.
直接酸碱滴定法
B.
高效液相色谱法
C.
两步法
D.
双相滴定法
【单选题】阿司匹林片的含量测定应采用
A.
B.
C.
D.
E.
【单选题】阿司匹林片的含量测定采用
A.
直接中和滴定法
B.
两步滴定法
C.
亚硝酸钠滴定法
D.
双相滴定法
E.
紫外分光光度法
【判断题】产品供应市场一般可以分为垄断和寡头垄断两种类型。
A.
正确
B.
错误
【单选题】阿司匹林片的含量测定采用( )
A.
非水溶液滴定法
B.
高效液相色谱法
C.
银量法
D.
酸碱滴定法
E.
紫外-可见分光光度法
【单选题】阿司匹林片的含量测定采用( )
A.
直接酸碱滴定法
B.
亚硝酸钠法
C.
银量法
D.
二步酸碱滴定法
E.
双相滴定法
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