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Ancient Greek Wisdom Inspires Guidelines to Goodlife [A] Is it possible to enjoy a peaceful life in a world that is increasingly challenged by threats and uncertainties from wars, terrorism, economic crises and a widespread outbreak of infectious diseases? The answer is yes, according to a new book The 10 golden rules : Ancient Wisdom from the Greek philosophers on living a good life. The book is co-authored by Long Island University’s philosophy professor Michael Soupios and economics professor Panos Mourdoukoutas. [B] The wisdom of the ancient Greek philosophers is timeless, says Soupios. The philosophy professor says it is as relevant today as when it was first written centuries ago.“There is no expiraton (失效) date on wisdom,” he says.“There is no shelf life on intelligence. I think that things have become very gloomy these days, lots of misunderstanding, misleading cues, a lot of what the ancients would have called sophistry (诡辩). The nice thing about ancient philosophy as offered by the Greeks is that they tended to see life clear and whole, in a way that we tend not to see life today.” Examine your life [C] Soupios, along with his co-author Panos Mourdoukoutas, developed their 10 golden rules by turning to the men behind that philosophy—Aristotle, Socrates, Epictetus and Pythagoras, among others. The first rule—examine your life—is the common thread that runs through the entire book. Soupios says that it is based on Plato’s observation that the unexamined life is not worth living.“The Greeks are always concerned about boxing themselves in, in terms of convictions (信 念),” he says.“So take a step back, switch off the automatic pilot and actually stop and reflect about things like our priorities, our values, and our relationships.” Stop worrying about what you cannot control [D] As we begin to examine our life, Soupios says, we come to Rule No. 2: Worry only about things that you can control.“The individual who promoted this idea was a Stoic philosopher. His name is Epictetus,” he says.“And what the Stoics say in general is simply this: There is a larger plan in life. You are not really going to be able to understand all of the dimensions of this plan. You are not going to be able to control the dimensions of this plan.” [E] So, Soupios explains, it is not worth it to waste our physical, intellectual and spiritual energy worrying about things that are beyond our control.“I can not control whether or not I wind up getting the disease swine flu, for example,” he says.“I mean, there are some cautious steps I can take, but ultimately I can not guarantee myself that. So what Epictetus would say is sitting at home worrying about that would be wrong and wasteful and irrational. You should live your life attempting to identify and control those things which you can genuinely control.” Seek true pleasure [F] To have a meaningful, happy life we need friends. But according to Aristotle—a student of Plato and teacher of Alexander the Great—most relationships don’t qualify as true friendships. “Just because I have a business relationship with an individual and I can profit from that relationship, it does not necessarily mean that this person is my friend,” Soupios says.“Real friendship is when two individuals share the same soul. It is a beautiful and uncharacteristically poetic image that Aristotle offers.” [G] In our pursuit of the good life, he says, it is important to seek out true pleasures—advice which was originally offered by Epicurus. But unlike the modern definition of Epicureanism as a life of indulgence (放纵) and luxury, for the ancient Greeks, it meant finding a state of calm, peace and mental ease. [H] “This was the highest and most desirable form of pleasure and happiness for the ancient Epicureans,” Soupios says.“This is something that is very much well-worth considering here in the modern era. I do not think that we spend nearly enough time trying to concentrate on achieving a sort of calmness, a sort of contentment in a mental and spiritual way, which was identified by these people as the highest form of happiness and pleasure.” Do good to others [I] Other Golden Rules counsel us to master ourselves, to avoid excess and not to be a prosperous (发 迹的) fool. There are also rules dealing with interpersonal relationships: Be a being and do not do evil things to others. [J]“This is Hesiod, of course, a younger contemporary poet, we believe, with Homer,” Soupios says. “Hesiod offers an idea—which you very often find in some of the world’s great religions, in the Judeo-Christian tradition and in Islam and others—that in some sense, when you hurt another human being, you hurt yourself. That damaging other people in your community and in your life, trashing relationships, results in a kind of self-inflicted (自己招致的) spiritual wound.” [K] Instead, Soupios says, ancient wisdom urges us to do good. Golden Rule No.10 for a good life is that kindness toward others tends to be rewarded. [L]“This is Aesop, the fabulist (寓言家), the man of these charming little tales, often told in terms of animals and animal relationships,” he says.“I think what Aesop was suggesting is that when you offer a good turn to another human being, one can hope that that good deed will come back and sort of pay a profit to you, the doer of the good deed. Even if there is no concrete benefit paid in response to your good deed, at the very least, the doer of the good deed has the opportunity to enjoy a kind of spiritually enlightened moment. [M]Soupios says following the 10 Golden Rules based on ancient wisdom can guide us to the path of the good life where we stop living as onlookers and become engaged and happier human beings. And that, he notes, is a life worth living. 36. According to an ancient Greek philosopher, it is impossible for us to understand every aspect of our life. 37. Ancient philosophers saw life in a different light from people of today. 38. Not all your business partners are your soul mates. 39. We can live a peaceful life despite the various challenges of the modern world. 40. The doer of a good deed can feel spiritually rewarded even when they gain no concrete benefits. 41. How to achieve mental calmness and contentment is well worth our consideration today. 42. Michael Soupios suggests that we should stop and think carefully about our priorities in life. 43. Ancient philosophers strongly advise that we do good. 44. The wise teachings of ancient Greek thinkers are timeless, and are applicable to contemporary life. 45. Do harm to others and you do harm to yourself. A. 36 B. 37 C. 38 D. 39 E. 40 F. 41 G. 42 H. 43 I. 44 J. 45
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参考答案:
举一反三
【多选题】个人独资企业的特点有( )。
A.
只有一个出资者
B.
出资人对企业债务承担有限责任
C.
独资企业不作为企业所得税的纳税主体
D.
我国的国有独资公司属于这类独资企业
E.
出资人对企业债务承担无限责任
【多选题】个人独资企业的特点有( )
A.
仅由一个自然人投资设立
B.
全部财产为投资人个人所有
C.
投资人以其个人财产对企业债务承担无限责任
D.
不具有法人资格
【单选题】个人独资企业的特点是
A.
财产为投资人个人所有,业主既是投资者,又是经营管理者
B.
业主两个人以上,无资本数量限制
C.
业主是一个人,有资本数量限制
D.
成立条件简单,只要有相应的经营资金和经营场所即可
【多选题】外汇市场的交易方式,按交易的目的和性质可分为( )
A.
即期外汇交易
B.
远期外汇交易
C.
一般商业性外汇交易
D.
掉期外汇交易
E.
中央银行的外汇交易
【单选题】遗传性球性红细胞增多症与先天性非球性溶血性贫血的鉴别试验为:
A.
自身溶血试验及纠正试验
B.
Rous试验
C.
高铁血红蛋白还原试验
D.
抗人球蛋白试验
E.
尿胆原测定
【多选题】外汇市场的交易方式有( )。
A.
即期外汇交易
B.
远期外汇交易
C.
掉期交易
D.
外汇期货交易
E.
期权交易
【单选题】常用于鉴别遗传性球形细胞增多症与先天性非球形红细胞溶血性贫血的试验是
A.
自身溶血试验及纠正试验
B.
含铁血黄素尿试验
C.
酸化溶血试验
D.
高铁血红蛋白还原试验
E.
抗人球蛋白试验
【多选题】该起事故调查报告的内容应包括( )。
A.
事故发生单位概况,事故发生经过及救援情况
B.
事故发生的原因和事故性质
C.
恢复生产的要求 建设工程教育网编辑整理
D.
事故责任的认定,对事故责任者的处理建议及事故防范措施
E.
事故造成的人员伤亡和直接经济损失
【单选题】关于外汇市场的交易机制描述不正确的是( )。
A.
外汇市场的交易中交易量最大的是商业银行与中央银行之间的外汇交易
B.
商业银行与客户之间进行外汇交易的目的是赚取买卖差价
C.
投机套利也是商业银行间外汇交易的目的之一
D.
中央银行在外汇市场的作用是干预汇率
【多选题】外汇市场的交易分为
A.
即期外汇交易
B.
远期外汇交易
C.
套汇交易
D.
期汇交易
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